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Cicely Tyson, an Actress Who Shattered Stereotypes, Dies at 96

“It’s easy,” she said. “I always try to be true to myself. I learned from my mother: “Never lie, no matter how bad it is. Never lie to me, OK? You’ll be happier that you told the truth. ‘That stayed with me, and it will stay with me as long as I am lucky enough to be here. “

Cicely Tyson was born in East Harlem on December 19, 1924, the youngest of three children to William and Theodosia (also known as Frederica) Tyson, immigrants from the Caribbean island of Nevis. Her father was a carpenter and painter and her mother was a domestic worker. Her parents separated when she was 10 years old and the children were raised by a strictly Christian mother who did not allow movies or dates.

After graduating from Charles Evans Hughes High School, Cicely became a model and has appeared in Vogue, Harper’s Bazaar and elsewhere. In the 1940s she studied at the Actors Studio. Her first role was on NBC’s Frontiers of Faith in 1951. Her disapproving mother threw her out.

After small film and television parts in the 1950s, she appeared in 1961 with James Earl Jones and Louis Gossett Jr. in the original New York cast of Jean Genet’s “The Blacks”. It was the longest-running off-Broadway drama of the decade, earning 1,408 performances. Ms. Tyson played Stephanie Virtue, a prostitute, for two years and won a Vernon Rice Award in 1962 that kicked off her career.

She helped found the Harlem Dance Theater after the murder of Dr. King in 1968. In 1994, a building in East Harlem where she lived as a child was named after her. it and three others were rehabilitated for 58 poor families. In 1995, a magnet school she supported in East Orange, New Jersey, was renamed the Cicely Tyson School of Performing and Fine Arts.

Her later television roles included that of Ophelia Harkness in half a dozen episodes of the longstanding ABC legal drama “How to Get Away With Murder,” for which she was repeatedly nominated for Emmys and other awards for outstanding guest or supporting actresses (2015) -19 ) and in the role of Doris Jones in three episodes of “House of Cards” (2016).

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5 Issues to Do This Weekend

In the mesmerizing, lavishly shot short dance film “Kaduna”, the elegantly lanky young brothers Victory and Marvel Ebinum wind their way around in a dusty field and spin around each other like a double helix next to a rushing stream in their native Nigeria. The film is the first offering from Films.Dance, an ambitious global series that debuts a digital dance piece every Monday through May 3. The works will be available for free on the project’s website, as well as on the Instagram and Facebook pages.

Films.Dance employs more than 150 artists from 25 countries and is produced by Jacob Jonas the Company from Los Angeles in collaboration with Somewhere Magazine and presented with several art organizations. The next episode will be “Toke”, a powerful study by Danish dancer Toke Broni Strandby, who was born without his left forearm. Upcoming films will feature dancers from the New York Ballet and Alvin Ailey, as well as 21 acrobats from around the world and a 7-year-old frenetic street dance enthusiast named Krumping.
BRIAN SCHAEFER

Pop rock

Under a nickname inspired by the tarot card symbolizing creativity and abundance, singer and producer Empress Of (real name: Lorely Rodriguez) makes music as bubbly as it is testing. On their third album “I’m Your Empress Of” from last year, reflections on intimacy, loneliness, heritage and power are embedded in driving house beats and foamy synthesizers. Fans can expect to hear a selection of these songs on Friday at 10 p.m. Eastern Time when Rodriguez of Los Angeles livestream at the studio of electronics producer Chrome Sparks. (Chrome Sparks plays an opening movement at 9.)

The virtual concert business now has more infrastructure than it did in the early stages of the lockdown when ad hoc social media appearances increased. Rodriguez’s gig will be offered by Bandsintown Plus, a new streaming service that gives subscribers access to a few dozen live online shows per month that include Q. and As, as well as other exclusive artists. After Rodriguez on deck is the experimental producer Flying Lotus, who will perform on Saturday.
Olivia Horn

CHILDREN

Small children usually love birthday parties and this weekend they are invited to two who promise to be special even without gifts and cake.

However, these events include singing: Leffell School, with locations in White Plains and Hartsdale, NY, offers free half-hour Zoom music and exercise programs in honor of Tu Bishvat, the Jewish festival known as “The Trees’ Birthday. “The holiday – Thursday this year – celebrates seasonal planting in Israel and is both an ancient affirmation of life and a contemporary greeting to environmental protection.

On Friday and Sunday at 10 am East Coast Time, Amichai Margolis, the school’s music minister, will lead the presentations and teach toddlers and preschoolers such as Josh Miller’s “The Tree Song” and Debbie Friedman’s “Plant a Tree for Tu B’Shevat”. (Friday’s program will include Sabbath songs.) Families can visit Leffell’s website to register the little ones who can represent seeds and saplings that do something that kids are experts in: growing.
LAUREL GRAEBER

The drone music composer Randy Gibson has previously worked with limitations. When it comes to compositions in his “Four Pillars” concept, which uses just intonation tuning and few relationships between pitches, he has created long works for solo pianists and percussion trios. This collaboration, however, required physical proximity so that Gibson could be with the cast and connect acoustic play to his own electronics.

During the pandemic, Gibson found a new way to produce “Four Pillars” material through socially distant recording practices. The ambient world creeps into tracks that the musicians recorded in his latest release “Distant Pillars, Private Pillars”. You can hear the chirping of birds and motorized traffic in the background, although this also gives the immaculately coordinated material a fresh charm. The first half of the album suggests the unfolding of the day’s potential (as with the oscillating “Twelve Dawn”). And the second half of the album contains more solemn meditative sections – especially during the intense finale of “Nine Evening” – which are ideal for long winter nights.
SETH COLTER WALLS

theatre

“So that’s it, doesn’t it? Twenty-nine years old. It’s not what I thought, ”says Fatima. She is now as old as her mother when she died of breast cancer. Fatima wonders if a similar future awaits her, reflecting on the past and contemplating a present in which she is at several intersections.

Fatima is played by Sheria Irving and is the center of Angelica Chéri’s moving one-woman piece “Crowndation; I’m not going to lie to David, ”the Center Theater Group presents on request on its website until March 22nd (tickets for the stream cost 10 US dollars). In the work, Chéri allows the character to be specific and also comments on larger social issues such as sexuality and religion. Meanwhile, Fatima looks into the camera and invites us into her inner circle.

As part of Center Theater Group’s “Not a Moment, But a Movement,” a series of plays and readings celebrating black voices, “Crowndation” also features music by Jessica Lá Rel that enriches Fatima’s intimate universe.
JOSE SOLÍS

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Meet Alev Aydin, Halsey’s Boyfriend and Father of Her Baby

Halsey just shared some amazing news: she is expecting a baby with her boyfriend Alev Aydin! The couple have kept their romance pretty low-key and under the radar, even though they’ve been together for a while now. Since they were so private, we really don’t know much about their relationship, or even a lot about Aydin herself who works in the film and television industries. With this important baby news, however, we are very excited about the soon-to-be father! Aydin, an artistic writer and producer, has shared a few things about himself and his life on social media. So read on to see our round-up of all the important facts you should know about him.

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How 4 Tet Helped Madlib Make One thing Completely New: A Solo Album

Madlib has been an elusive yet prolific figure in hip-hop for nearly three decades. His reputation has been shaped by collaborations, alter ego and the relentless creation of new music. So much new music.

There is music in honor of the composer Weldon Irvine. Music remixing the Blue Note Records catalog. Music inspired by India. Music inspired by film scores. Music for mainstream stars like Kanye West and Erykah Badu. Music for underground stars like MF Doom and Freddie Gibbs. An immeasurable amount of music in his personal archives that few other people have ever heard.

But until this week, Southern California-born artist Otis Jackson Jr. had never released a traditional solo album. “Sound Ancestors,” due Friday, tries to sum up its enormous influences and production approaches into a unique listening experience. And while Madlib had little interest in such a project (“I didn’t really think about it,” he said) someone else did and helped bring it to life: Kieran Hebden, the British musician who records as Four Tet.

“I didn’t see it as if I wanted to imprint my sound on his in any way,” said Hebden, 43, who arranged, edited and mastered Sound Ancestors with hundreds of files that Madlib gave him for the past few years had sent years. “It was more, I want to do the things I like best as best as possible.”

Madlib, 47, doesn’t do many interviews, and when he does, they rarely shed light on his philosophy of making music. He’s not dismissive or dismissive, it is just clear that conversations are not where he wants to use his energy. When we spoke from his Los Angeles home, it was on his wife’s cell phone. He got rid of his device years ago when too many people tried to reach him.

Growing up in Oxnard, California, a town surrounded by strawberry farms between Los Angeles and Santa Barbara, Madlib got his first production credits on tracks for the rap party animals Tha Alkaholiks in the mid-1990s. It wasn’t until 2000 when he released the album “The Unseen” as Quasimoto that he attracted wider attention. Quasimoto had his own personality: he was a furry monster with a protruding snout, known for his unbound ID and open voice.

“That was a bit of an explosion in my peer group,” said Nigel Godrich, the producer known for decades of working with Radiohead. “It was clearly someone on the outside doing something really, really different and flashy and really exciting.” Years later, after they were all friends, Godrich said he and Thom Yorke turned to Madlib to rap on one of the Radiohead singer’s solo albums. He politely declined.

Madlib’s next breakthrough came when he released back-to-back collaborations with two other cult rap heroes. He co-founded “Champion Sound” with Detroit-born producer J Dilla Jaylib in 2003 and switched phrases as they pounded each other over the beat. And in 2004 he teamed up with hip-hop mischievous super villain MF Doom for “Madvillainy”, which has long been considered the enduring testimony of two rap geniuses.

After Dilla’s death in 2006, Madlib decided to quit rapping. “I just had nothing more to say,” he said. “I didn’t like rapping at all. I did it because sometimes I had to. “

In the 2010s he found a reliable partner in Freddie Gibbs and in 2015 produced “No More Parties in LA” with Kanye West to create a nimble piece of dingy funk that inspired a multitude of t-shirts and hashtags. Amid all of these projects, Madlib regularly released instrumental collections, usually as part of his “Beat Konducta” series of more than 30 tracks, each of which rarely lasted longer than two minutes.

With “Sound Ancestors” Hebden hoped to create a Madlib album that would bring all the years of work together but be more accessible. He wanted to deliver an immersive journey, similar to what the capricious Scottish duo Boards of Canada could do or what the adventurous German label ECM Records would have brought out in the 1970s.

Although Madlib is hip-hop oriented and Hebden focuses his sound on electronic dance music, they cite many of the same types of older records as influences. They are both deep lovers of English psychedelic rock, free jazz, and other far more esoteric micro-genres. “We all collect the same things,” said Madlib. “He’s a little more out there than me. He collects nature and bug sound records. I will get there. “

When they first met, Hebden was already a fan of Madlib’s creations. “He’s able to turn elements that other people can’t into something so cool, beautiful and undeniable,” he said. “It kind of flows out of him.”

The connection between Madlib and Hebden dates back to 2001, when artists from indie rap label Stones Throw came to DJ in London and Hebden introduced himself outside the venue to Eothen Alapatt, the label manager known as Egon. The two stayed in contact and developed a deep friendship over the years, to which Madlib quickly became a part.

“He’s more like a brother,” Madlib said of Hebden now.

Hebden always wanted to hear an instrumental Madlib album and realized that he had to look after it himself. Alapatt, who had worked with Madlib on a new label, Madlib Invazion, began sending material that Hebden used to create a 15-minute proof of concept. In 2019, he received final approval from Madlib for a Mediterranean-style dinner in London.

Madlib has always been reluctant to let other people touch his mark; Hebden was one of the few exceptions. In 2005, Stones Throw released an EP with Four Tet remixes of songs from “Madvillainy”, which contained completely new beats by Hebden, which were constructed as an opportunity to experiment with Doom’s a cappellas. For Sound Ancestors, Hebden decided that although he could change and manipulate the material Madlib had sent him, he wouldn’t create new sounds.

Madlib and Alapatt provided hundreds of files: unreleased or unfinished beats, as well as live instruments that Madlib had recorded during studio sessions with musicians. “I wanted him to be free to do what he wanted,” said Madlib. “I trust that he will do what he feels.”

When the pandemic came and all touring opportunities ended, Hebden settled in his home in the Catskill Mountains of New York to focus on completing the album. He sent skeleton versions to Madlib, who told him if there were certain parts that he didn’t like or included parts that he saved for another project.

Aside from its ability to find obscure loops, Madlib’s music is unpredictable due to its harrowing beat shifts and weird sample drift. He never lets the listener get too deeply into a groove, and Hebden was careful to preserve some of that mess. “I’ve tried to get the best of both worlds by having these moments that are very universal for everyone to get their heads around and also shocking moments,” Hebden said. “I didn’t mean to water things down or make anything too polite.”

The first single, “Road of the Lonely Ones,” is a melancholy exploration consisting mostly of segments from a break-up song by the Philadelphia R&B group The Ethics from the 1960s. It aches with heartbreak and turns the group’s question into an ex-lover: “Where did I go wrong?” into something much more existential. “Two for 2 – for Dilla” is no less sentimental, even if the song structure is less traditional. Soulful Fragments warp, ricochet and bleed through, reminiscent of the masterpieces of Madlib’s deceased friend and colleague.

“It’s very much what you’re hoping for,” said Godrich of the album. “It’s a relief to hear.”

After “Sound Ancestors” Madlib hopes to release a new album through Madlib Invazion every month. He casually mentioned collections he put together based on both calypso and industrial music, material he recorded with Brazilian artists, and an indie rock album made with jazz-funk maniac Thundercat.

On the other hand, he has had numerous rumored projects over the years that never materialized, including a collaboration with Mac Miller, a Black Star reunion album and a sequel to “Madvillainy”. But why be trapped in the past when there is always something new?

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The Oscars Are a Mess. Let’s Make Them Messier.

I don’t want to ponder stale arguments about the aesthetic merits of television, search for the lost joys of going to the cinema, or lament lost golden ages, just present the facts. Feature films now and then compete for attention with myriad other forms of visual narration, many of which are delivered through the same devices – and from the same companies – that bring the films to us. But these business units are no longer what they used to be. Some of the old studio nameplates (Disney, Warner Bros.) have been grouped into cross-platform agglomerations (Disney +, HBO Max) that treat movies as one type of content among many.

These outfits, and the other surviving studios, have to compete with companies like Netflix, Amazon, and Apple who bring the monopoly DNA of the tech world to the old school Hollywood oligopoly. And Hollywood is quickly losing its geographic and imaginative standing as the global center of cultural gravity splits and shifts. Whatever the art of cinema, it and its audience are radically decentralized. The love of movies may be stronger and more widespread than ever, but it can’t be captured on a night when a handful of movies and a room full of stars faint.

Why pretend something else? Why pretend the center can somehow hold up, as if the right mix of old and not entirely new faces and stories can do justice to a Protean art form and a divided audience? It’s time to tear open the blueprints and start over.

What does that mean in practice? On the one hand, this means further expanding membership in the academy in the interest of geographical, generational and cultural diversity. The more voters, the better. On the other hand, I think that it means treating the “parasite” victory not as an outlier, but as a harbinger. This film, a curvy, impeccably staged, brilliantly acting thriller with pungent, humanistic social criticism, fulfilled the Oscar ideal better than any other mainstream Hollywood production, since I don’t know, “Silence of the Lambs”? “The apartment”? “Casablanca”? And there’s more where it comes from, by which I don’t just mean South Korea or Bong’s dazzling imagination. The academy should abolish the best international feature ghetto with its arcane entry regulations and its dubious trust in the tastes of government officials and make the best image an explicitly international category.

Or – and additionally – find new ways of designating excellence. Get smaller and bigger at the same time by giving space and attention to the unusual, the experimental and the handmade, as well as the gaudy and the big. Undo the stultifying hierarchy of genres that routinely excludes comedy, horror, action, and art. This could involve a simple change in attitude or taste, but possibly a formal change in the rules. What if there were categories at the genre or budget level (best comic film; best million dollar film) and those films were also eligible for best picture? What if the Oscars took inspiration from bracketology and list-obsessed media to open up voter thinking? Millions of movie fans cast fake ballots every year. What if there was a way to make these ballots come true?

I don’t know if any of these ideas would work or if they are good ideas. Either way, it’s about keeping movies off of a vague, sentimental standard as they once were and trying to understand them for what they actually are. The Oscars take themselves too seriously and therefore don’t take movies seriously enough, don’t fully recognize their power, diversity and ability to change. We should worry less about continuity and tradition, about preserving ancient folkways and narrow canons, than about illuminating and exploring a story that is still unknown to many movie buffs and that is still very much to be won over, even if it is part of it a common story is heritage.

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Juan Carlos Copes, Who Introduced Tango to Broadway, Dies at 89

This obituary is part of a series about people who died from the coronavirus pandemic. Read about others here.

Tango was originally a ballroom dance performed in neighborhood gatherings and dance halls. But Juan Carlos Copes turned it into dance for the stage, with a complex, highly polished choreography that could delight an audience for an entire evening.

Mr. Copes moved across the dance floor for seven decades. Most of the time he danced with a partner – at times with his wife – María Nieves Rego. They came to define a new style of tango called “estilo Copes-Nieves”.

“I’ve seen two styles danced,” said Copes in a 2007 interview with tango magazine “La Milonga Argentina”. “One with many steps and the other smooth and elegant. My innovation was to combine the two into one. “

Mr. Copes died on January 15 in a clinic in the suburbs of Buenos Aires. He was 89 years old. The cause were complications from Covid-19, said his daughter Johana Copes.

Mr. Copes and Mrs. Nieves may have had their greatest influence on the show “Tango Argentino”, which premiered in Paris in 1983 and became an international juggernaut. She toured Europe and Asia before coming to Broadway in 1985, where she was nominated for several Tonys. The show, in which the couple re-starred, returned to Broadway in 1999 when it was nominated for Best Revival.

“Tango Argentino” led to a worldwide resurgence of tango, which had fallen out of favor even in Argentina and was replaced by the emergence of predominantly American pop music. Tango clubs have opened all over the world.

“The fact that we tango artists today even have a profession is thanks to Copes,” said New York-based dancer Leonardo Sardella, who has often performed with Johana Copes, in an interview.

Mr. Copes stayed in the spotlight, dancing and choreographing dozens of tango shows in the 1980s and 1990s. In 1998 he starred in the dance film “Tango” by the Spanish director Carlos Saura alongside the Argentine ballet dancer Julio Bocca, to whom he had taught tango. (He also taught Liza Minnelli.)

Mr Copes was born on May 31, 1931 in Mataderos, a district of Buenos Aires, to the bus driver Carlo Copes and the housewife María Magdalena Berti and grew up in the Villa Pueyrredón, another district on the outskirts. His maternal grandfather, Juan Berti, was a pianist who specialized in tango.

As a teenager he studied electrician. But he also attended tango evenings in social clubs, where he met Ms. Nieves.

In 1951, the couple took part in a major dance competition at Luna Park Stadium, where they won the grand prize among 300 couples. This led to appearances in clubs and cabarets and in 1955 to her first tango show at the Teatro El Nacional.

Mr. Copes and Mrs. Nieves went on tour four years later with the composer Astor Piazzolla. The itinerary included the United States, where they landed the first of several spots on the Ed Sullivan Show in 1962. The footage from this first performance shows the super-fast footwork, sharp kicks, and streamlined style that had made them so popular.

They married in Las Vegas in 1964. The marriage ended in 1973, but they continued to dance together until 1997, despite being very opposed to each other.

“We’d scold each other when we went on stage and carry on when we left the stage. But in between there were the real Copes nieves, ”said Copes in a 2007 interview.

After divorce became legal in Argentina, he married Myriam Albuernez in 1988.

Together with his daughter Johana, who has become his main partner in recent years, he is survived by Mrs. Albuernez. another daughter, Geraldine; and five granddaughters.

“He taught me how to breathe tango,” said Johana Copes. “His dance had a delicacy and purity that was difficult to achieve. I now understand why he always wanted to prepare, rehearse and dance. I understand this need. “

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The Official Strolling Useless Twitter Shuts Down Homophobic Followers

the Walking Dead wants people to know that there is no place for homophobia in fandom after comments have been made on characters by The Walking Dead: World Beyond. During the episode of January 25 of the Talk to me dead Podcast, TWD: world beyond Actor Jelani Alladin discussed LGBTQ + portrayal on the show along with Will’s relationship with Felico by Nico Tortorella.

Alladin’s comments were immediately greeted with hatred by homophobic fans. “I can’t enjoy gay male TV show characters. I’m sorry man, I can’t,” one commented on a YouTube clip of the episode. Others noted that the relationship looked forced, and one YouTube user replied, “I don’t like how every character just has to have a love interest. Oh, we can’t find a character for you, fuck it, you’re gay with it.” Man. Just stop. It’s so wrong just for added emotional drama. ”

the Walking DeadThe Twitter account wasted no time sharing support for Alladin. “If LGBTQ + signs on TV (or anywhere else) make you uncomfortable or angry, please don’t follow us,” the account said. “While we also encourage you to look inward and accept more, know that there is no place in our fandom for hateful discrimination or willful ignorance.” See the full tweet below as well as Alladin’s response.

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Elias Rahbani, Lebanese Composer Who Sought New Sounds, Dies at 82

On the Friday evening before the coronavirus hit Beirut, a pulsating crowd of partygoers stomped on the roof of a warehouse overlooking the harbor, dancing retro and fresh to music at the same time. His beat was unstoppable, his sound a mixture of lush Arabic diva melody, French pop from the 1960s and disco.

The musical mix did not require modern adjustments by a DJ. It was just another Elias Rahbani experiment.

From the 1960s to 1980s, Mr Rahbani, a Lebanese composer and lyricist who died of Covid-19 on January 4 at the age of 82, wrote instant classics for the Arab world’s most popular singers, commercial jingles, political anthems, movie soundtracks and Music for underground and experimental Arab artists.

The Rahbani sound was omnipresent. Many Lebanese people remember the jingles he wrote for picon cheese or Rayovac batteries, or the love themes he composed in 1974 for popular TV shows and films such as “Habibati” (“My Beloved”). His style changed often: he was one of the first composers to combine western electric instruments with traditional Arabic and combine western genres – prog rock, funk, R&B – with traditional Lebanese dabke folk dance music.

“His music is engraved in the memory of all Lebanese,” said Ernesto Chahoud, a Lebanese DJ who runs the Beirut Groove Collective, which hosted the camp parties. “He’s made great Arabic music, great Lebanese music, and at the same time he’s done all these western styles. That’s why it’s timeless. That’s why a lot of people want to hear his music today. “

He was never the face of the songs, unlike the celebrities he wrote for, including Fayrouz, the legendary Lebanese singer with the passed out voice, or Sabah, the film and music star with the golden hair. Along with his older brothers Mansour and Assi Rahbani – the musical duo of the Rahbani brothers – Elias Rahbani was popular among Lebanon’s political, religious and class divisions.

Still, he had ambitions that exceeded the borders of tiny Lebanon. One of his sons, Ghassan, said Mr Rahbani nearly signed a contract with a French company in 1976 that would have given him a wider audience and perhaps greater control over the rights to his music. it would also have meant moving to France. However, at the last minute he was overtaken by an onslaught of fondness for his country and decided not to sign.

Updated

Jan. 26, 2021, 7:36 ET

“My father lived with regret for the rest of his life,” said Ghassan Rahbani. Mr Rahbani died in a hospital in Beirut, his family said.

When he rejected the French treaty, Lebanon had just gotten into civil war. Hundreds of thousands of people died in the fighting from 1975 to 1990. When it became too dangerous for Mr. Rahbani to travel to his usual studio in Beirut, he set up a makeshift facility in his apartment north of the city. He later evacuated to a rental property further north.

But he stayed productive.

Mr. Rahbani produced more than 6,000 tunes, said Mr. Chahoud. He wrote for pop stars; He wrote for an Armenian-Lebanese band, The News, who rode Mr. Rahbani’s psychedelic rock compositions to gain international recognition. He has written for political parties across the spectrum, including the Baathist Party of Syrian President Bashar al-Assad.

When asked about his political sympathies, he refused to be labeled. “I am above all, and everyone comes to me,” he once said, according to his son Ghassan.

Elias Hanna Rahbani was born on June 26, 1938 in Antelias, Lebanon, north of Beirut, to Hanna Assi Rahbani, a restaurant owner, and Saada Saab Rahbani, a housewife. The elder Mr. Rahbani played the bouzok, a lutel-like instrument. He died when Elias was 5 years old.

Elias Rahbani told Mr. Chahoud that he started playing the piano as a child after hearing hymns from the monastery near his family home. He became a pianist, but an injury to his right thumb forced him to switch to composing at the age of 19, said his son Ghassan. He finally got his big break while working for Radio Lebanon and writing songs for the singer Sabah.

Mr. Rahbani often worked with his older brothers who became famous for having written much of Fayrouz’s music. Although Mr. Rahbani wrote for many mainstream artists, he increasingly experimented with new sounds from around the world and often provided the material that helped kick-start the careers of little-known Lebanese bands and singers. Funk, French-Arabic, Latin American music, psychedelic rock and the French pop yé-yé all influenced his work.

In the 1970s, Mr. Rahbani was one of the first musicians to introduce western drums, electric guitars and synthesizers to Arabic music and use them in albums such as the traditional oud (which also resembles a lute) and the durbakke (a small hand drum) one inserted “Mosaic of the Orient.” Mr Chahoud said tracks on the album had been sampled far outside Lebanon, including by the Black Eyed Peas.

In recent years, Western-influenced Arabic music from Mr. Rahbani’s time has become popular in clubs and on internet radio in the Middle East and beyond. It is often played by DJs browsing vintage record and tape archives to find and promote songs by lesser known artists. well-known Arab artists.

But in Lebanon, Mr. Rahbani never left the soundtrack.

Hwaida Saad contributed to the coverage.

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‘Mike Nichols’ Captures a Star-Studded Life That Shuttled Between Broadway and Hollywood

When writer and director Mike Nichols was young, he had an allergic reaction to a whooping cough vaccine. The result was a complete and lifelong inability to grow hair. One way to read Mark Harris’ crisp new biography, Mike Nichols: A Life, is a gentle comedy about a man and his wigs.

He got his first set (hair, eyebrows) before going to college. It was dark. Nichols attended the University of Chicago, where Susan Sontag was also a student. One reason they weren’t together, Harris writes, is that “she was thrown off his wig.”

Nichols moved to Manhattan to do it as a comedian. A friend said she would go into his tiny apartment and “the smell of acetone” – wig glue remover – “would just slap you in the face.”

Nichols became famous in his mid-20s. His improvised comedy routines with Elaine May, whom he had met in Chicago, were fresh and irresistible. They went to Broadway in 1960, where Nichols met Richard Burton. He would meet Elizabeth Taylor through Burton.

On the set of Cleopatra, Taylor asked the production hairstyle designer, “Do you make personal wigs? Because I have a dear friend who’s doing a comic in New York and he’s wearing one of the worst wigs I’ve ever seen. “It wasn’t long before Nichols’ toupees were unrivaled.

“It takes me three hours every morning to become Mike Nichols,” he told actor George Segal. He had a sense of humor. He would tell how his son Max crawled into bed next to him and, when he only saw the back of his head, shouted: “Where is Papa’s face?”

I’ve talked about hair and the lack of it for too long. But growing up bald, said Nichols’ brother, “was the defining aspect of his childhood.”

Nichols’ talent as a director was his ability to locate and easily pull in the details that make up a character. If he had made a movie of his own life the wig scenes would have been great – satirical and melancholy. He may have put a bathroom mirror mount on the Beatles’ early cover of “Lend Me Your Comb”.

His awkwardness made him wary. He became a student of human behavior. When he finally got the chance to direct, it was like he’d been preparing for it all his life.

Nichols’ first two films were “Who’s Afraid of Virginia Woolf?” and “The Graduate” – the first angry, daring and grown-up, the second defining the zeitgeist. At almost the same moment, he staged four successive hit pieces. Oscars, Tony Awards and a landslide of wealth followed.

He made up for his time as an outsider with all his might. He collected Arab horses and Picassos and made friends with Jacqueline Kennedy, Leonard Bernstein and Richard Avedon. He was a cocky prince who became a master of what Kenneth Clark liked to refer to as a “swimming bell,” a way of moving through elite society like a barge of silver and silk.

Nichols was born in Berlin in 1931 as Michael Igor Peschkowsky (or Igor Michael, it’s unclear). His father, a doctor, was a Russian Jew who changed the family name to Nichols after the family emigrated to the United States in the late 1930s. The family had some money, and one of Nichols’ father’s patients in New York was pianist Vladimir Horowitz. Nichols attended good schools in Manhattan, including Dalton.

Recognition…David A. Harris

At the University of Chicago he became an omnivore and movie viewer. His joke withered; People were afraid of him. May’s joke was even more devastating. They were made for each other. They were never really a romantic couple, Harris writes, although they may have slept together once or twice early on.

Harris is the author of two previous books, “Pictures of a Revolution: Five Films and the Birth of New Hollywood” and “Five Came Back: A History of Hollywood and World War II”. He’s also a longtime entertainment reporter with a talent for shooting scenes.

He’s at his best on Mike Nichols: A Life when he takes you on a production. His chapters on the making of three films – “The Graduate,” “Silkwood” and “Angels in America” ​​- are wonderful: smart, tight, intimate and funny. They feel that he could turn anyone into a book.

Nichols was a director of an actor. He was avuncular, a charmer, broad in his human sympathies. He was trying to figure out what an actor needed and provide it. He could put a well-polished fingernail on a tick that wanted to be a hook. But he had a steely side.

He fired Gene Hackman on The Graduate during the first week. Hackman played Mr. Robinson and it didn’t work out, partly because he looked too young for the role at 37.

Sacrificing someone early on could be a motivator for the remaining cast, he learned. He fired Mandy Patinkin at the beginning of the filming of “Heartburn” and brought in Jack Nicholson to play Meryl Streep’s faithless husband.

One reason the chapter in Nichols’ film about Tony Kushner’s play “Angels in America” ​​is so rich is because Harris, who is married to Kushner, had access to the playwright’s diary.

Nichols turned to projects like “Angels in America” ​​to bolster his serious side. But in everything he did, he found it funny. He knew instinctively that tragedy mostly speaks to the emotions while comedy touches the mind.

Nichols presided over a lot of crap with George C. Scott, expensive flops like “The Day of the Dolphin”; “The Fortune” with Nicholson and Warren Beatty; and “What planet are you from?” with Garry Shandling. Reading Harris’ accounts of the making of these films is like watching a cook strain his supplies.

Nichols’ Broadway flops included a production of “Waiting for Godot” with Steve Martin and Robin Williams. His mistakes shook him. He was battling depression (one of his vanity labels read “ANOMIE”) and had suicidal thoughts after being treated with Halcion, a benzodiazepine. Harris wrote that he had “an almost punitive need to prove the opposite to his critics.”

He had a manic side. He snorted his stake in cocaine and used crack for a while in the 1980s. You imagine him racing back and forth from the movie to Broadway on the latter as if coming through a series of constantly swinging cat doors.

Harris describes the numerous collaborations in his field with Streep and Nora Ephron. Nichols has been married four times. His last marriage to Diane Sawyer was ongoing.

Nichols was hard to get to know, and I’m not sure we’ll get him much better by the end of Mike Nichols: A Life. He was a man in constant motion, and Harris chases him with patience, clarity, and care.

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Entertainment

La MaMa Pageant Is Nonetheless Shifting, if Considerably in Place

A New Year is underway and theaters across the United States will remain closed. Vaccines are finally being distributed, but the virus is still spreading. Given this uncertain situation, many dance artists and dance hosts seem to be on hold – done with the 2020 makeshift projects but unsure of what, if anything, to try next.

That could be responsible for the tentative feel of this year’s La MaMa Moves! Dance festival. The year scheduled for May has been canceled, but some of the artists have been invited to contribute to a virtual replacement, rotating programs and artist discussions that will be streamed on the La MaMa website on Tuesday and Wednesday, and January 26th and 27th. Solos, short videos and works in progress create a picture of the moment: Not much that is finished or substantial, but with promising flashes all around.

Kevin Augustine’s “Body Concert” is the work-in-progress camp. The Artistic Director of the Lone Wolf Tribe, Augustine, is an experienced puppeteer and puppet maker. His most recent project includes foam rubber body parts – hands, legs, eyes, all skinless like anatomical models without flesh – which he manipulates in a black body suit and face mask. Instead of presenting this project in video form, he gives us a kind of “making of” advertisement for it.

Many of the performance fragments are unsettling. It is both delicate and disturbing to watch fingers attached to a skinned arm palpate a skinned leg, especially when the exposed bones touch like a compressed forehead. But the conversation behind the scenes and unnecessary reminders of how difficult the current circumstances are keep suppressing the illusion. It’s a 30 minute teaser.

Anabella Lenzu’s “The Night You Stopped Acting”, similarly discursive, is disturbing in another way. Lenzu speaks directly to the camera and shares some favorite music and pieces of old dances performed in the present with footage of her younger self over her shoulder. She jokes about the virtual assistant Alexa who doesn’t understand her Argentine accent. It alludes to the dictatorship in Argentina and the story of the disappearance of the people. What dominates, however, is her self-satisfied person, who breaks out in wiggling eyebrows and crazy grins. The video appears to be mistakenly the portrait of someone who can’t stop acting. Is that an answer to time or is it always like that?

The most dance-centered selection comes from the Norwegian choreographer Kari Hoaas. Instead of presenting a complete work, she has converted an earlier one, “Heat”, into several short solos, which she calls dance haikus. Individual shots in visually striking locations – a former Oslo airport that has been converted into now empty offices; a parking lot with a puddle that doubles as a reflecting pool – the films are each titled with a single word and are evidence of a haiku-like economy.

Or they almost do. The pieces consist mostly of slow, crumpled movements and usually end well: the dancer in “Grow”, framed on a staircase, finally descends from the frame as if in water; the dancer in “Lot”, who wriggles like on a wire rope on a flat floor and steps out with a proud strut. However, the essential effect of each piece is diluted or not strong enough to echo through reduction.

“The Yamanakas at Home” by Tamar Rogoff and Mei Yamanaka is another work that is presented without explanation. It’s a quiet, 10-minute film about a Japanese couple who are haunted by a character in camouflage suits. Although shots of this character on the stairs reminded me of the creepy bob in “Twin Peaks,” the ultimate impression is a kinder ghost that just seems to want to get down and dance.

This is a wish shared by the protagonist of Rogoff’s other contribution “Wonder About Merri”, a short film from 2019 that serves as the inspirational coda for the festival. Merri Milwe has dystonia, a neurological disorder characterized by involuntary convulsions. We learn this, useful to us, if implausible to her, when she looks up her condition in the dictionary.

At the end of the five-minute film, after Merri responded to music from a car by getting out of her wheelchair and dancing on the sidewalk, an episode the film treats as a miracle, she crosses out the definition and writes in a rejoinder : “Then why can I dance?”

Without further explanation, the question feels a little forced. Who said she can’t? But the implicit answer is one that not only dancers could hear. Just as a condition does not define a person, Merri seems to show it so that circumstances cannot completely limit a dancing mind.