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Was 1971 the Yr ‘Music Modified Every thing’?

Everything changed with the music of 1971. No, wait. It was 1973. Check if – 1974 was the year, except it was music, film, and television but only in Los Angeles.

If you’re writing a book or adapting one for television, you could do worse than picking a specific year as your organizational principle. This is especially true when you’re dealing with the tumultuous early 70s, when pop culture went up in flames and then regularly rose again.

The last to take on this challenge are the makers of “1971: The Year That Music Changed Everything”, based on the David Hepworth book “Never a Dull Moment: 1971 – The Year That Rock Exploded”. The eight-part documentary series, which was fully released on Apple TV + last week, offers plenty of evidence that their human subjects are as convinced of the premise as they usually are. “Music said something,” says Chrissie Hynde of the opening credits; “We created the 21st century in 1971,” says David Bowie.

But as difficult as it may be to avoid boomer bias – after all, a sense of generational self-esteem is anchored in the premise – it is perhaps even more difficult to limit the scope of such efforts to a single year: Did the music of 1971? really change things than ’72? What would 1969 say about that? How can you even start making the case?

“Sometimes you have to make a bold statement,” said Asif Kapadia, the series’ overall director and one of the executive producers, on a video call from London. “Our research revealed something amazing about this particular moment when it comes after the 60s, when it comes as a turning point in relation to the 70s.”

The series brings together so many captivating clips and stringing together so much recent history that it is hard to deny the results whether you buy the premise or not.

In 1971 Marvin Gaye transformed the protest song with the sublime “What’s Going On”; the Rolling Stones pounded on their raw classic “Exile on Main St”. (and copious amounts of heroin) in a rented villa in the south of France; Aretha Franklin showed her public solidarity with the imprisoned black activist Angela Davis; and David Bowie wrote the book on rock ‘n’ roll androgyny.

It was also a remarkable coming-out year for female artists. Carole King, who split from husband and songwriting partner Gerry Goffin in 1968, released Tapestry in 1971 and Joni Mitchell released Blue after her relationship with Graham Nash ended. These weren’t just great albums; there were also personal expressions of independence, resounding screams of defiance and vulnerability in a world that was still often male.

But life just doesn’t organize itself in 12 month periods, even if books and TV series dictate it. No project of this kind could provide the right context without spending time, for example with the Manson family massacre and the Altamont, California disaster in which four people died in a free concert with the Rolling Stones headline – two events from 1969, which signaled the end of the flower power era. The Kent state shootings of 1970 were another such trailblazer that helped set the table for the mood and music to come.

Even if it digresses from 1971, this is top notch cultural history with a killer beat. Sometimes you bend the rules a little.

Think Bowie, who has the last word on the series. The Man Who Sold the World was released in 1970 in the United States, but in 1971 in Bowie’s native England. He recorded the majority of “The Rise and Fall of Ziggy Stardust and the Spiders From Mars,” which is the highlight of the series, in 1971, but the album was released in 1972. Similarly, the Stones recorded most of “Exile” in this mansion in ’71, but they ended it in ’72, the year the album was released.

“We had a very basic rule that it had to have a very strong footprint in 1971,” said Danielle Peck, the series producer who directed four of the episodes. “It could start in 1969 and end two years later. But most of the event had to be felt in ’71 because we had to have a way to filter out all of these amazing stories. “

Of course, you can remove any ambiguity by adopting subjectivity. Pointing out that he turned 21 in 1971 – and that we probably all consider this personal milestone special – Hepworth doubles in his book: “There is an important difference between me and 1971,” he writes. “The difference is this. I am right.”

At least he thinks he’s right. When Ronald Brownstein, Senior Editor at The Atlantic, decided to celebrate a year, he chose 1974 and decided to include music, film and television. He also limited his geographic focus to the entertainment hub, Los Angeles, which was much more sleepy then than it is now.

The resulting book “Rock Me on the Water: 1974 – The Year Los Angeles Transformed Movies, Music, Television and Politics” is a strong argument. Brownstein saw ’74 as the end of an era.

“Losing LA’s cultural supremacy has made a far greater change in American life,” he writes. “The most memorable works of Los Angeles in the early 1970s – from ‘Chinatown’ to ‘All in the Family’ to Jackson Browne’s great album ‘Late for the Sky’ – emerged from the collision of 1960s optimism with growing cynicism and pessimism of the 70s. “

But let’s play the devil’s advocate for a moment with “1971”. What if Hepworth’s Certainty is Justified? What if 1971 is really the be-all and end-all of rock and pop, and not just a year of a lot of cool music coming out? What if “I’m right” isn’t arrogance but accuracy?

A list of 1971 publications is certainly daunting. In addition to those already mentioned, there was Black Sabbath’s “Master of Reality”; Cans “Tago Mago”; the “LA Woman” of the Doors; Aretha Franklin’s “Aretha Live at Fillmore West”; “Led-Zeppelin IV”; John Lennon’s “Imagine”; Bill Withers “Just As I Am”; and Sly and the Family Stones “There’s a Riot Goin ‘On” to start with.

Not bad, says 1972. But look here: Nick Drake’s “Pink Moon”; Curtis Mayfield’s “Superfly”; Lou Reed’s “Transformer”; the Staple Singers’ Be Altitude: Respect Yourself and so on.

Quality is in the ear of the beholder – only the writer Andrew Grant Jackson has depicted the meaning of the years 1965 and 1973 in book length – and to his credit, “1971” is aware of this. At best, it avoids the album checklist game that takes up the source book in favor of a decisive cultural history.

It shows the uprising in the prison in Attica and his statements about racial incarceration discrepancies and the conditions of detention in general. It deals with the obscenity allegations made by the British government against Oz, an underground magazine that sparked outrage when 20 teenagers published a special “schoolchildren” issue. (Among the publication’s loudest defenders: John Lennon and Yoko Ono.)

It was a time of social upheaval, not just great music. But they were encouraged by the music, by the empowerment of women and African American and gender warriors. Was 1971 the gold standard for pop, rock and soul? Any answer would be steeped in subjectivity. But it was absolutely a step out of the 60s into a hectic new era, difficult to define but rich in conflict and opportunity.

“I’m sure different people have different arguments,” Kapadia said, “but our point was that at that moment, with the end of the Beatles and the start of other artists, something special happened, who then create what we see now can. “was the music of the future.”

When you see 1971, it’s probably best not to worry if it was “the year music changed everything”. Perhaps it is enough just to appreciate the era and its soundtrack without checking the title.

Now let’s take a look at which albums came out in 1975.

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Bo Burnham’s ‘Inside’: A Comedy Particular and an Impressed Experiment

The incentives of the internet that reward outrage, excess, and sentimentality are the villains of this show. In a dizzying homage to “Cabaret,” Burnham plays the MC of the internet in sunglasses, greeting everyone with a decadent selection of options as the disco lights swirl. It is a lyrically dense song with camera work that gets faster with its rhythm. Burnham’s shot sequencing plays just as often against the meaning of a song, for example when he triggers a glamorous split screen to complement a comic song with his mother via FaceTiming.

“Inside” is the work of a comic with artistic means that most of its colleagues ignore or overlook. Burnham, who once published a volume of poetry, has not only become just as meticulous and creative with his visual vocabulary as he is with his language.

Some of the show’s narrative can indulgently overheat and play with clichés about the brooding artist’s process, but Burnham anticipated these and other criticisms and incorporated them into the special, including the idea that paying attention to potential bugs fixes them. “Self-knowledge does not release anyone from anything,” he says.

True, but it can deepen and clarify art. “Inside” is a tricky work that, despite all the overstepping of boundaries, in the end remains a comedy in the spirit of neurotic, self-hating stand-ups. Burnham impales himself as a virtuous ally with a white savior complex, a tyrant, and an egoist who draws a Venn diagram and locates himself at the intersection between Weird Al and Malcolm X, an artist whose career was born and flourished there the ultimate joke.

Burnham lingers behind the scenes with his technical tinkering – handling lights, editing, line exercises. He is neglected, increasingly unshaven and has a Rasputin-like beard. The aesthetics telegraph authenticity and vulnerability, but the breathtaking final shots of the special reveal the misdirection at work and encourage skepticism about the performativity of such realism.

Towards the end he appears completely naked behind his keyboard. It’s an image that suggests a man is baring himself until you realize he’s in the spotlight.

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The Vogueing Protesters of Bogotá, Colombia

For weeks, thousands of people have been crowding the streets of Colombia to protest against inequality, increasing poverty and police violence. President Iván Duque deployed the country’s military and police forces and more than 40 people have died.

During a demonstration in Bogotá on April 28th, three young dancers confronted their fear of violence there through the ultimate expression of life: dance.

Piisciis or Akhil Canizales, 25; Nova or Felipe Velandia (25) – who both identify as non-binary – and Axid or Andrés Ramos (20) who is trans were recognized by other protesters in the crowd due to a viral video of them dancing in the social media posted two weeks earlier.

“We decided to go out in protest against our human rights, but also so that the LGBTQ and non-binary community could be seen,” said Piisciis.

As they neared the Capitolio Nacional, or national capital, in Plaza Bolívar, the main square in Bogotá, a woman from Piisciis suggested that the three go to the steps of the square and dance, as they had done in their viral video . There was a problem: the riot police were swarming at the top of the stairs.

“We were very scared because everyone in Colombia is afraid of ESMAD,” Piisciis said in an interview, referring to the Escuadrón Móvil Antidisturbio or the Mobile Anti-Disturbances Squadron. “You are violent and aggressive with us.”

Still they went on.

They wore a yellow warning tape that read “peligro” (danger) loosely wrapped around their torso as a top, and black pants, heels, a black ski mask for Nova and a long blonde wig for Axid. They went up to the landing.

“We went up there so scared,” said Piisciis. “The truth is, we were scared at that moment because we didn’t know when someone was going to throw a stone or an explosive at us, or if the police were going to beat us.”

When Nova, Piisciis, and Axid reached the top landing of the Capitolio, music began to play. It was “Por Colombia Hasta el Fin”, a guaracha song that Piisciis composed for the protest. By the time the riot police noticed, they were already in fashion.

During the song’s first break, as seen in a video that was also widely circulated, Piisciis, Nova, and Axid began waving their arms and hips at the same time. left, right, left, left. It was the classic fashion runway. Then they shook their heads in time and vigorously twisted their hair.

As officers in riot gear surrounded the trio, they cunningly slipped past and approached the crowd while making sensual gestures. The crowd burst out cheering.

As more officers circled the group, Nova ducked and began shuffling to the beat, approaching the officers. Her arms and hands stretched elegantly and crossed each other in rhythm, the fingers fanned out in front of her face like baroque decorations. It was the duck walk in the ballroom.

Axid was presented with a large Colombian flag by a stranger and began to wave as Piisciis also moved closer to the demonstrators. Then Piisciis stood up and whirled their body violently, with their hair furiously following. Suddenly Piisciis stopped in the middle of the vortex, bent one knee while the other stayed straight, and fell on his back directly on the floor. The iconic dip.

The duck path, the vortex, the hand movements and the diving all came from modern ball culture, a world away.

The drag ballroom was first built in Harlem in the 1970s. It was a haven for LGBTQ blacks and Latinos who had been excluded from mainstream white society. The ballroom was a great world that they imagined and brought to life.

Competitions at drag ball events fostered community between different fringe groups. While many were not welcomed to nightclubs or bars at the time, they could show up at a ball as they were, and a few more, and show it off.

At the protest in Bogotá, dancing in this tradition allowed Piisciis, Nova and Axid to claim international visibility in a country hostile to their identity, they said.

“At that moment we were all connected in the message of struggle, resistance, empathy, strength and love,” said Piisciis.

Nova said, “We resisted with art and fashion. We were scared, but the people and the public love were our fuel to go up there and confront the police. “

Piisciis learned to dance this way by watching videos on YouTube. They started learning the modern New York style in 2014, they said. They watched videos of Leiomy Maldonado, a judge on the HBO Max Ballroom Competition TV show “Legendary,” and many other modern day dancers such as Yanou Ninja and Archie Ninja Burnett. At the beginning of the year, Piisciis held a dance class where they met Nova and Axid. Piisciis then taught Nova.

Modern ballroom culture in Colombia is growing, Nova said. “It’s very new, only five years old, but over that time it has grown and expanded into cities like Medellín, Cúcuta, Pereira and other cities.”

Even so, they are often denied the space to perform, said Piisciiss. The group hopes to break down barriers and spread fashion in their country.

“We want everyone to talk and ask about fashion,” said Piisciis. “They think it only exists in the United States, so we’re here: to show that it’s not just on TV or in fiction.”

“It exists here in Bogotá.”

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Courteney Cox and Ed Sheeran Re-Create Buddies Dance | Video

Five, six, seven, eight! After the Friends reunion on HBO Max, Courteney Cox is once again stepping into Monica Geller’s shoes to re-create an iconic TV moment. On May 30, the actress shared a video of herself and singer Ed Sheeran doing the famed “routine” choreography that Monica and Ross perform with the hopes of getting spotted by their parents during a New Year’s Eve TV special.

“Just some routine dancing with a friend,” Cox captioned the Instagram clip, showing herself and Sheeran nailing every single move — except for that dramatic ending. Of course, we have to give it up for Cox remembering each step, but we also can’t ignore Sheeran’s dedication to the choreo. Call him up if there’s ever a Friends reboot; he’s already putting in the work as Ross!

Since the original cast are adamant that another reunion will never happen, fans will have to cherish short-and-sweet returns to the show like the clip Cox shared. Compare the dances, both from 1999 and 2021, in the videos ahead.

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Traces By no means Felt So Good: Crowds Herald New York’s Reopening

The line outside the Metropolitan Museum of Art trailed out the door, down the rain-swept stairs, around the trees and past the fountain and the hot-dog stands on Fifth Avenue as visitors waited under dripping umbrellas. They were among more than 10,000 people who had the same idea for how to fill a rainy Sunday in New York City, turning the holiday weekend into the museum’s busiest since the start of the pandemic.

In Greenwich Village, jazz fans lined up to get into Smalls, a dimly lit basement club with a low-ceiling where they could bop their heads and tap their feet to live music. All five limited capacity screenings of Fellini’s “8 ½” sold out on Monday at the Film Forum on Houston Street, and when the Comedy Cellar sold out five shows, it added a sixth.

If the rainy, chilly Memorial Day weekend meant that barbecues and beach trips were called off, it revived another kind of New York rainy-day tradition: lining up to see art, hear music and catch films, in a way that felt liberating after more than a year of the pandemic. The rising number of vaccinated New Yorkers, coupled with the recent easing of many coronavirus restrictions, made for a dramatic and happy change from Memorial Day last year, when museums sat eerily empty, nightclubs were silenced, and faded, outdated posters slowly yellowed outside shuttered movie theaters.

For Piper Barron, 18, the return to the movies felt surprisingly normal.

“It kind of just felt like the pandemic hadn’t happened,” she said.

Standing under the marquee of Cobble Hill Cinemas in Brooklyn, Barron and three friends who had recently graduated high school waited to see “Cruella,” the new Emma Stone movie about the “One Hundred and One Dalmatians” villain. Before the pandemic, the group was in the habit of seeing movies together on Fridays after school, but that tradition was put on hold during the pandemic.

“We haven’t done that in a long time — but here we are,” said Patrick Martin, 18. “It’s a milestone.”

In recent weeks, Governor Andrew M. Cuomo has relaxed many of the coronavirus restrictions that limit culture and entertainment, and Memorial Day weekend was one of the first opportunities for venues to try out the new rules, with a growing numbers of tourists and vaccinated New Yorkers looking forward to a summer of activity.

At the Met, Saturday and Sunday each drew more than 10,000 visitors, a record for the museum during the pandemic, and roughly double what it was logging two months ago, before the state loosened capacity restrictions, said Kenneth Weine, a spokesman for the museum.

Despite the near-constant rain, museum visitors and moviegoers agreed: this was much better than whatever they did over Memorial Day weekend last year. (“Nothing, just stayed home,” recalled Sharon Lebowitz, who visited the Met on Sunday with her brother.)

Of course, the pandemic is not yet over: an average of 383 cases per day are being reported in New York City, but that is a 47 percent decrease from the average two weeks ago. And there were physical reminders of the pandemic everywhere. At Cobble Hill Cinemas, there were temperature checks and a guarantee that each occupied seat would have four empty ones surrounding it. At the Met, a security staffer asked visitors waiting in line for the popular Alice Neel exhibition to stand further apart from each other.

And, everywhere, there were masks, even though Mr. Cuomo lifted the indoor mask mandate for vaccinated individuals in most circumstances earlier this month. Most museums in the city are maintaining mask rules for now, recognizing that not all visitors would be comfortable being surrounded by a sea of naked faces.

“It’s certainly not all back to normal,” said Steven Ostrow, 70, who was examining Cypriot antiquities at the Met.

“If it was, we wouldn’t be looking like Bazooka Joe,” he added, referring to a bubble gum-wrapper comic strip, which has a character whose turtleneck is pulled high up over his mouth, mask-like.

And at the Museum of Modern Art, the gift shop was offering masks on sale for up to 35 percent off, perhaps a sign that the precaution could be on the way out.

Although the state lifted explicit capacity limits for museums and other cultural venues, it still requires six feet of separation indoors, which means that many museums have set their own limits on how many tickets can be sold each hour. And some have retained the capacity limits of previous months, including the Museum of Jewish Heritage, which has capped visitors at 50 percent, and El Museo del Barrio, which remains at 33 percent.

Venues that only allow vaccinated guests can dispense with social distancing requirements, which is proving a tempting option for venue owners eager to pack their small spaces. And there seems to be no shortage of vaccinated audience members: On Monday, the Comedy Cellar, which is selling tickets to vaccinated people and those with a negative coronavirus test taken within 24 hours, had to add an extra show because there was such high demand.

No one was more pleased to see lines of visitors than the venue owners, who spent the past year eating through their savings, laying off staff and waiting anxiously for federal pandemic relief.

During the lockdown, Andrew Elgart, whose family owns Cobble Hill Cinemas, said he would sometimes watch movies alone in the theater with only his terrier for company (no popcorn, though — it was too much work to reboot the machine). Reopening to the public was nothing short of therapeutic, he said, especially because most people seemed grateful to simply be there.

“These are the most polite and patient customers we’ve had in a long time,” he said.

Reopening has been slower for music venues, which tend to book talent months in advance, and who say the economics of reopening with social distancing restrictions is impractical.

Those capacity limits and social distancing requirements have kept most jazz clubs in the city closed for now, but Smalls, in the Village, is an exception. In fact, the club was so eager to reopen at any capacity level that it tried to briefly in February, positioning itself primarily as a bar and restaurant with incidental music, said the club’s owner, Spike Wilner. That decision resulted in a steep fine and ongoing red tape, he said.

Still, for Wilner, there was no comparison between this year and last, when he was “in hiding” in a rented home in Pennsylvania with his wife and young daughter.

“It feels like some kind of Tolstoy novel: there’s the crash and the redemption and then the renewal,” he said as he shepherded audience members into the jazz club. “Honestly, I feel positive for the first time. I’m just relieved to be working and making some money.”

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For ‘F9,’ Making Stunts That Stick

They threw cars into the sky from behind. They jumped cars through buildings in Abu Dhabi, they drove cars on ice sheets and put them against submarines. What’s next for the filmmakers of the series “Fast and Furious,” a franchise that has been a magnet for audiences for 20 years?

How about magnets?

For “F9” (in theaters June 25), the latest sequel, the filmmakers consulted with scientists to devise their latest outrageous stunts, despite not strictly following the laws of physics.

The hero of the film, Dominic “Dom” Toretto (Vin Diesel), has settled into a quiet life with Letty (Michelle Rodriguez) and his son. But he becomes active again when the planet is threatened by a man with whom he has a certain history: his estranged brother Jakob (John Cena), who happens to have an electromagnet.

It consists of magnetic disks that can be wired together or used separately. A control disk (with a handy 11-style dial) can increase or decrease the polarity of the magnets. The same disc can create a lower intensity magnetic field that can pull a fork away. However, when the solenoid is set to the highest settings, it can be placed on the floor of an airplane, for example, and catch a car in mid-air if it drives off a cliff. And so the fun begins.

Director Justin Lin, who returned to the franchise after the third to sixth episode, said he was fascinated by the magnet concept while on a trip to Germany with a producer to find inspiration for the films.

“We landed in Hamburg and at that time I was interested in particle accelerators,” he said in a video interview. “It was something I was thinking about, but I didn’t know where it was going.”

There they visited the DESY research center, which housed a particle accelerator that was used to study the structure of matter. Lin said that one of the scientists, Christian Mrotzek, mentioned the idea that magnet technology could create different degrees of polarity using electrical currents. This concept formed the basis for the weapon that Lin developed with fellow writer Daniel Casey.

But it’s not like they’re closely related to science. This type of film ultimately attaches a rocket engine to a Pontiac Fiero. Instead, the crew came up with the idea of ​​magnets that can be turned on and off to create some wow-factor stunts.

In a sequence that takes place on the streets of Edinburgh, the electromagnet pulls an entire car on its side, then through a store and into the back of a delivery truck. No, none of this was done with real magnets. But yeah, Lin’s crew actually put that shot on a stage and achieved a practical effect by putting a car on a roller and sending it through a window into the side of a truck.

Some of the most impressive stunt work is the final act chases in Tbilisi, Georgia. Dom’s team toggles the electromagnets on and off to send cars into the middle of the street to act as roadblocks, or to turn over a 14-foot-tall, 26-ton armored vehicle (which was actually built for the movie).

As part of the sequence, Dom, who drives a Dodge Charger equipped with electromagnets, is caught between two trucks. He turns up the dial and forces the trucks to “stick” to the side of his car. Then he turns the dial down and lets the trucks race across rows of parked cars.

Lin said that for this and other scenes he planned all shots in a pre-visualization, with the locations being scanned into the computer so that he could determine the angles and lenses. Then he took reference shots of the trucks on set to understand their insides, “so I could really see how a truck moves when you pull it and it’s struggling,” he said.

Eventually the scene was filmed in Tbilisi with stunt drivers driving the trucks in Dom’s car to make them appear magnetized and then driving away. But the result is a little messy on purpose: Lin likes to stage his scenes, thinking about the characters’ mental states and frustrations as they perform vehicle movements.

“While I have the opportunity to do it perfectly, I actually don’t like it,” he said. “I want the fight to be part of the editing so the audience can participate with us.”

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All Her Life Research: A Downtown Dancer Finds Her Voice

Leslie Cuyjet has performed with dozens of contemporary choreographers over the years, but she’s still something of a mystery. Her subtle, strong presence unassumingly grounds the stage. She has a way of revealing and receding.

But the layers are being peeled back: Lately, Cuyjet, 40, has unveiled a potent choreographic voice, excavating the solo form through video, writing and, of course, the dancing body.

“Blur,” a solo that looks at objectification and race, is set to debut on Friday at the Shed as part of its Open Call series. Cuyjet (pronounced SOO-zhay) also has a video piece, “For All Your Life Studies,” in an exhibition called “In Practice: You may go, but this will bring you back,” at SculptureCenter in Long Island City. Looking ahead, she’ll appear live on June 13 as part of the Performance Mix Festival in Manhattan and offer a virtual presentation on July 11 for the Center for Performance Research.

Earlier in May, as part of the Kitchen’s Dance and Process series, she presented “With Marion,” an elegant, complex look at identity partly inspired by Marion Cuyjet, her great-aunt, a pioneering teacher of Black ballet dancers who formed the Judimar School of Dance in Philadelphia in 1948.

“With Marion” seems to sum up Cuyjet’s approach as a choreographer, which is to bring the past into the present through writing and movement, as well as to surround herself with intimate artifacts. In this labyrinthine work of video, text and movement, she brought the image of her pandemic studio — a desk — into the space (Queenslab in Ridgewood, Queens), and operated a complex system of projections that included a photograph of her great-aunt.

It’s a feat to pull off something so conceptual and personal; Moriah Evans and Yve Laris Cohen — who curate Dance and Process, an incubator that affords choreographers the space and time to develop work — were impressed. Evans said she admired the nuances of seemingly simple gestures in the piece, as well as its “delicate shifts,” which “contain all the complexity that I think is within Leslie as a person and as a performer: the subtlety, the control, but also the anger, the rage, the freedom.”

Cuyjet’s dance lineage and her experience growing up in a middle-class Black family are complicated for her. In “With Marion,” she said she was looking at the privilege afforded by light skin. Marion “started teaching because she was kicked out of the corps in a ballet company when they found out that she was Black,” she said. “But before that, she had been successfully passing.”

Cuyjet didn’t know her great-aunt well. “When I started really getting into dance — I was maybe a preteen or a teenager — someone at a family reunion was just like, ‘You know that she’s a dancer,’” Cujyet said. “I thought she was this untouchable character. There’s something bigger brewing about celebrating her and her life and her legacy; this piece for the Kitchen felt like a start.”

As she digs deeper into how her identity both shapes and is shaped by the world, Cuyjet seems to be the kind of choreographer whose works, once unleashed, will continue to grow and morph. In the video “Life Studies,” she explores a favorite topic: Black bodies and water. Her younger self is shown swimming in a competition as well as simply basking by the pool. The children’s laughter you hear alongside splashing water is infectious, a familiar song of summer.

“That was just an expression of the privileges that I had growing up,” Cuyjet said. “I have all these home videos of us swimming in competition and enjoyment, and that’s the makeup of this piece.”

Over the years, Cuyjet has danced for many choreographers, including Kim Brandt, Jane Comfort, Niall Jones, Juliana F. May and Cynthia Oliver, her mentor. She loves to be in a process of collaboration. “Years and years of my work is embedded in Jane Comfort’s work,” she said. But “I started asking questions like, ‘What is my work going to be?’”

It then became clear to her, she said. She wanted to be the one in charge.

Cuyjet has also become more vocal on another topic: In a joint interview in March with another Black choreographer — “Leslie Cuyjet and Angie Pittman are not the same dancer” — she talks about the “shared experience of what it’s like to be the black dot on the white stage.”

Recently, Cuyjet spoke about some of her projects and practices, which weave together her life and her art. What follows are edited excerpts from that conversation.

How did “With Marion” develop?

It was completely shaped by the pandemic. I really started picking up writing to make sense of what was happening and to catalog this momentous occasion in our lifetime. I created a photograph: a collaged image of items and objects that were on and around my desk.

And that includes an image of Marion, which shows up in the work. What kind of comfort did having her so close to you during the pandemic bring?

I don’t know. She was tenacious, stubborn. I don’t know why I feel hesitant to talk about this, but I think the reason that I perform for other people is so that I don’t have to be out in front. I don’t have to use my own voice.

But that is changing. Why?

In the summer, with the movement for Black lives, I felt myself just sort of shoved in front of a microphone. And it felt really uncomfortable for me to feel like it was earned or deserved. And I think when I look to Marion — and I looked at everything that she went through for me to have this place where I am in this privilege — I feel like I have to take some of these opportunities. Now it feels like I can talk about nuance and I can talk about how my experience might be different than other Black artists.

How do you see your self as a Black woman in the contemporary dance scene?

I recently had a conversation with Angie Pittman [for Critical Correspondence, the online publication of Movement Research]. It was so monumental to talk about how, basically, we’re interchangeable. We are rarely cast in the same pieces.

This experience of being fluent in so many different dance languages and so many different postmodern and experimental forms is that it’s hard to decipher whether you are there for your virtuosity and knowledge or to check a box on somebody’s grant application. I want to feel like I’ve earned everything that I have, and I work really hard and I work all the time.

For years.

For years. It’s really isolating to be typecast. I don’t know if that’s the right word, but then there’s the other side of that, where it’s like, “Oh you’re Black, so you can give me these things.”

I want to feel free to let my freak flag fly a little bit, instead of being contained into “this is what Black art is.” And I’m definitely calling my work “Black art,” but sometimes I feel like that’s been challenged and I’ve had to defend it, and it’s just like, why? Why do I have to do this?

What is the background of your SculptureCenter video?

The piece grew out of research for a life-insurance project. My great-grandfather was the president of a Black-owned life-insurance company and was able to give my dad’s side of the family mobility and property and all these things. My mom’s first job was at the insurance company. So it really sort of secured a middle class-ness of both sides of my family.

How else has your family influenced your work?

I remember my parents [who grew up on the South Side of Chicago] telling me a childhood friend of theirs wrote this book about the way they were brought up, and it was Margo Jefferson’s “Negroland.” And I was like, Margo Jefferson was your friend? They sent me a copy and I read it, and I was floored. I changed the whole trajectory of my work. [Laughs]

Her memoir is about being a member of Chicago’s Black elite. Do you have a sense of privilege that is uncomfortable for you?

Absolutely. And it’s hard to acknowledge. And it’s so complicated when people are like: “No, but you have so much oppression. So it’s OK.” [Laughs] But this book and the way that Margo spells it out about being raised this way — it made a lot of sense to me. It’s making me understand my place in the world.

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Any individual’s Daughter by Ashley C. Ford Assessment

When it comes to summarizing Ashley C. Ford’s childhood, “complicated” feels like an excuse, but it may be the only right way to put it. Full of pain and confusion, full of love and beauty, Ford describes those years in vivid, painful detail in her breathtaking debut memoir. Someone’s daughter, (from June 1st).

Ford grew up in Indiana and can’t imagine a world without her big, noisy, sprawling family, and especially the two women who take center stage: her mother and grandmother. Though sometimes charming and playful, Ford’s mother also violently punishes her children for seemingly minor offenses, and Ford learns to work around this obvious split in her personality, which she understands as the difference between her loving “mom” and her punishing “mother”. The tension and stress of waiting for the next outbreak lead to panic attacks, Ford’s precocious intellect that is strangled by fear and abuse. At the center of it all is the bleak absence of her father, who has been in jail for as long as Ford can remember – and no one will tell her why.

Full of pain and confusion, full of love and beauty, Ford describes those years in vivid, painful detail in her breathtaking debut memoir.

She longs for his love and protection, especially when puberty hits and older men start targeting her. Ford blames himself and learns to be ashamed. “My body grew into something that could only be perverted,” she writes. At the age of 13 a man stops to ask for her number. When Ford tells him her age, he gets angry. “Go home and tell your mother to dress you like you are thirteen,” he tells her. “You were almost not treated like someone’s child.” Ford looks at her jeans and T-shirt. “What about my clothes that say I’m not thirteen? What about me when I told the rest of the world I wasn’t a kid?”

Ford’s first relationship ends in a traumatic attack, and soon afterwards she finds out about her father’s crime. Her world is broken, her teenage years swallowed up in chaos and poverty. Ford eventually realizes she has to flee, even if it means leaving behind the family that defined her for so long.

For as much pain Ford goes through, her book glows with compassion. In her mother’s outbursts of anger, she recognizes intergenerational violence and emotional abuse, as well as a determined determination to protect her children. Ford herself wrestles with her love for her father, a man who has committed a terrible crime, and the guilt of knowing that she has to leave her family to live the life she wants. There are no proper solutions, only honest ones. In showing that, these sensitive and sharply written memoirs shine.

Outstanding quote

“In the silence of the nights that kept coming back at the end of each day, no matter how pleasant or productive the day had been, I wondered if something was wrong with me because I had loved my father in the first place. It made sense why anyone who knew the truth couldn’t look me in the eye when I asked. They didn’t want me to be ashamed, but they were already ashamed of me. I saw it on their faces and pointed in my direction. “

Read this if you want. . .

Like scorching memories Educated by Tara Westover, Boys of my youth by Jo Ann Beard and all by Glennon Doyle.

POPSUGAR Reading Challenge prompt (s)

If you’re reading this book for the 2021 POPSUGAR Reading Challenge, use it for the following prompts:

  • A book with three generations (grandparents, parents, child)
  • A book from 2021

How long does it take to read?

Give this one five to six days – it isn’t too long, but you should take your time on the difficult subject.

List this book. . .

Anyone who likes kinky, emotionally honest family sagas. It is also good to discuss and dissect with your book club.

The sweet spot summary

in the Someone’s daughter ($ 23), Ashley C. Ford reflects a childhood of pain and violence marked by her father’s imprisonment and her mother’s anger and loneliness to find the moments of love that lead her to peace.

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Chi Modu, Photographer Who Outlined 1990s Hip-Hop, Dies at 54

The Notorious B.I.G., stoic and resplendent in front of the twin towers. Tupac Shakur, eyes closed and arms in the air, tendrils of smoke wafting up from his lips. Eazy-E, perched atop his lowrider, using it as a throne. Mobb Deep, huddled with friends on the rooftop of a Queensbridge housing project. Nas, reflective in his childhood bedroom. Members of the Wu-Tang Clan, gathered in a circle and staring down at the camera, sharpness in their eyes.

For the essential rap stars of the 1990s, odds are that their defining images — the ones imprinted for decades on the popular consciousness — were all taken by one person: Chi Modu.

In the early and mid-1990s, working primarily for The Source magazine, at the time the definitive digest of hip-hop’s commercial and creative ascendance, Mr. Modu was the go-to photographer. An empathetic documentarian with a talent for capturing easeful moments in often extraordinary circumstances, he helped set the visual template for dozens of hip-hop stars. The Source was minting a new generation of superheroes, and Mr. Modu was capturing them as they took flight.

Mr. Modu died on May 19 in Summit, N.J. He was 54. His wife, Sophia, said the cause was cancer.

When hip-hop was still gaining its footing in pop culture and the mainstream media hadn’t quite caught up, The Source stepped into that void. So did Mr. Modu, who was frequently the first professional photojournalist his subjects encountered.

“My focus coming up,” Mr. Modu told BBC Africa in 2018, “was to make sure someone from the hip-hop community was the one responsible for documenting hip-hop artists.”

His photos appeared on the cover of over 30 issues of the magazine. He also photographed the cover of Mobb Deep’s breakthrough 1995 album, “The Infamous…,” and “Doggystyle,” the 1993 debut album from Snoop Doggy Dogg (now Snoop Dogg), as well as Bad Boy Records’ “B.I.G. Mack” promotional campaign, which introduced the rappers the Notorious B.I.G. and Craig Mack.

“We were pretty primitive in our look at that time, and we needed someone like him,” Jonathan Shecter, one of the founders of The Source, said.

Mr. Modu’s personality, he added, was “super cool, no stress, no pressure. He’d just be a cool dude hanging out with the crew. A lot of rappers felt he was someone they could hang around with.”

Mr. Modu’s signature approach was crisp and intimate — he rendered his subjects as heroes, but with an up-close humility. As that generation of emerging stars was learning how to present themselves visually, he helped refine their images. (He had a special rapport with Tupac Shakur, which spanned several years and shoots.)

“When you bring that high level of skill to an arena that didn’t have a high level of skill, you can actually create really important work,” he told Pulse, a Nigerian publication, in 2018.

For Mobb Deep’s album cover, he scheduled time in a photo studio, which yielded the indelibly ice-cold cover portrait of the duo. “A huge part of our success was that cover — he captured a vibe that encapsulated the album,” Mobb Deep’s Havoc said. “To see a young Black brother taking photos of that nature was inspiring.”

But Mr. Modu also spent a day with the duo in Queensbridge, the neighborhood they hailed from, taking photos of them on the subway, by the Queensboro Bridge, on the roof of the housing project building Havoc lived in. “Twenty-five years later they feel almost more important,” Havoc said. “They give you a window into that time.”

In addition to being a nimble photographer — sometimes he shot his images on slide film, with its low margin for error — Mr. Modu was a deft amateur psychologist. “He could flow from New York to Los Angeles and go into every ’hood. There was never a problem, never an issue,” Mr. Shecter said. His wife remembered Mr. Modu leaving a Jamaican vacation to photograph Mike Tyson, only to arrive and learn Mr. Tyson didn’t want to shoot; by the end of the day, via charm and cajoling, Mr. Modu had his shots.

Mr. Modu was also a careful student of the dynamic balance between photographer and subject — the celebrity was the raison d’être for the shoot, but the photographer was the shaper of the image. “The reason I am able to take control is that I am here trying to help you go where you are trying to go,” Mr. Modu told Pulse. “I’m on your team. I’m the one looking at you. You may think you are cool but I have to see you as cool to press my shutter.”

Jonathan Mannion, a friend of Mr. Modu’s and a hip-hop portraitist of the following generation, said Mr. Modu played a crucial role in establishing the presence of sophisticated photography in hip-hop. “He kicked a lot of doors off their hinges for us to walk through,” Mr. Mannion said.

Christopher Chijioke Modu was born on July 7, 1966, in Arondizuogu, Nigeria, to Christopher and Clarice Modu. His father was a measurement statistician, and his mother worked in accounting and computer systems processing. His family emigrated to the United States in 1969, during the Biafran war.

His parents later returned to Nigeria, but Mr. Modu stayed behind and graduated from the Lawrenceville School in New Jersey and received a bachelor’s degree in agribusiness economics from Rutgers University’s Cook College in 1989. He began taking photographs in college — using a camera bought for him as a birthday gift by Sophia Smith, whom he began dating in 1986 and would marry in 2008 — and received a certificate in photojournalism and documentary photography from the International Center of Photography in 1992.

He shot for The Amsterdam News, the Harlem-based newspaper, and became a staff photographer at The Source in 1992 and later the magazine’s director of photography.

After leaving The Source, he consulted on diversity initiatives for advertising and marketing companies and was a founder of a photo sharing website. And he continued to take photos around the world, capturing life in Yemen, Morocco, Cambodia, Sri Lanka and elsewhere.

Is addition to his wife, Mr. Modu, who lived in Jersey City, is survived by his mother; three sisters, Ijeoma, Anaezi and Enechi; a brother, Emmanuel; and a son and daughter.

In the early 2010s, Mr. Modu began efforts to reignite interest in his 1990s hip-hop photography, initially by partnering with a New York billboard company to display his work.

“He felt there were certain gatekeepers, especially in the art world,” Ms. Modu said. “He always said the people are the ones that appreciate the art and want the art that he had. And with the billboard thing, he was taking the art to the people.”

The billboard project, called “Uncategorized,” led to exhibitions in several cities around the world. In 2014 he had a solo show at the Pori Art Museum in Finland. In 2016 he released “Tupac Shakur: Uncategorized,” a book compiling photographs from multiple shoots with the rapper.

Working in an era when the conditions of celebrity photo shoots were far less constrained than they are now, he retained the rights to his photographs. He sold posters and prints of his work, and licensed his photos for collaborations with apparel and action-sports companies. Last year, some of his photos were included in Sotheby’s first hip-hop auction.

Years after his hip-hop picture-taking heyday, Mr. Modu still left an impression on his subjects. DJ Premier of Gang Starr — a duo Mr. Modu photographed for the cover of The Source in 1994 — recalled taking part in a European tour of hip-hop veterans in 2019. During a stop in Berlin, he heard from Mr. Modu, who was in town, and arranged backstage passes for him.

When Mr. Modu arrived, he approached a room where the members of the Wu-Tang Clan were all gathered. DJ Premier recalled the rapturous reception: “As soon as he walked it in, it was almost like a cheer — ‘Chiiiiiiiiiiiiii!’”

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‘Cruella’ | Anatomy of a Scene

“Hello, my name is Craig Gillespie and I am the director of Cruella.” “Who are you? You look vaguely familiar.” “I look stunning. I don’t know anything about familiar, darling.” “At this point in the movie we’re almost in the middle of the movie. And it’s the first time that the audience meets Cruella. It’s the first time the characters in the movie meet Cruella. And it’s born of a need for some vengeance. And we’re going to see this group commit a robbery. And it’s something they consider Adults did and they’re very good at it. But that has taken it to a whole other level for them. So we have Emma Stone who plays Cruella. And we have Emma Thompson who plays the Baroness. The Baroness is a fashion icon and has a party here, a black and white ball. And as you can see Emma Stone showed up in a red dress. This scene has pretty much it all – every juggling act in the movie that’s sonic, there’s a lot of humor. But there there are also many emotional interventions. “” Yes . Aren’t they beautiful and vicious? It’s my favorite combination. “” In this scene we’re actually going to see Cruella’s transformation from an outside character because she’s putting a character on here and having to do that dance as an actor to have a deep, emotional response to some of the messages she’s spotted everywhere. But in the middle of the action, a raid is underway. “” You are a very powerful woman. “First and foremost was the dynamic between the Baroness and Cruella. But to make that more difficult, we have Cruella, who is caught in this situation of a conversation with the baroness. And she has to attract a character she is not familiar with, namely Cruella. So she improvises in this situation. It was nerve wracking figuring out this character with Emma because it’s his own character. It’s like being separate from the other Cruellas she plays. And it’s like an elevated version that she isn’t supposed to be good at. So you get caught up in this dangerous notion of equality, bad action and overcompensation. And so, as an actor, you always have the feeling of being a bit in the lead, I think, if that’s what you want. But she is very kind with this work. And then in all of this you have your two cohorts, Horace and Jasper, trying to improvise with the situation. We have Paul Walter Hauser who plays Horace. And then we have Joel Fry who plays Jasper. Part of that improvisation for Jasper is the use of rats, which is a very fine line of getting too grotesque or too much for the audience. It was something Disney was concerned about. But I felt like we could walk that line. And there was a lot of talk about how many rats we could have in this scene. And then you just start to understand how these characters can work so well together and improvise. It was almost like a jazz situation. “” Somebody stole my necklace. ” “I thought it was great that we went through all of these dances. And each character has a different sense of humor. “” It’s a party now. “